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Other divisions backgammon have arisen since the partypoker Fitna of the 7th century C.E. Some groups are now extinct. Of the existing groups, Sunni Muslims do not accept members of the Nation of Islam, Ahmadiyya, backgammon and Zikri as fellow partypoker Muslims.

• Muslims of the backgammon centuries following Muhammad had to face many questions that were not specifically answered in the Qur'an, especially questions with regard to philosophical conundrums like the nature of God, the possibility of human free will, or the eternal existence of the Qur'an. Various schools of theology and philosophy developed to answer these questions, each claiming to be true to the Qur'an and the Muslim backgammon tradition (sunnah). There were three dominant traditions:
• Mu'tazilah, the school partypoker established in Iraq by Wasil bin 'Ata (699-749), a student of the distinguished scholar Hasan al-Basri (642-728). The Mu'tazilites rose to prominence in 750 C.E., under the new Abbasid dynasty of caliphs. One backgammon caliph, al-Ma'mun, declared Mu'tazilah doctrine to be the state creed, and persecuted dissenters. This completely alienated the Sunni Muslim clergy, the ulema, and Mu'tazilism fell pokerstars into disrepute partypoker after the death of al-Ma'mun. There are no current Sunni adherents of Mu'tazilism, though their texts are still partypoker read and preserved as important to understanding the history of Sunni theology. The Shi'a follow a partypoker Mu'tazili tradition.
• The Mu'tazilites were heavily pokerstars influenced by Greek partypoker philosophy, and attempted to establish religion and ethics on the basis of reason alone. While they accepted the authority of the Qur'an, they argued that it pokerstars should be accepted because it was reasonable. They understood many Quranic passages metaphorically, partypoker particularly those implying that God has a human body. They stressed human partypoker free will, and taught that the Qur'an was created in time, existing only from the moment it was revealed to Muhammad.
• Ash'ariyyah, founded by Abu al-Hasan (873-935). The dominant theology, and the tradition embraced by al-Ghazali, a Muslim jurist and mystic whom many Sunnis follow and revere.
• Ash'ariyyah theology backgammon stresses divine revelation over human reason. Ethics, they say, cannot be derived from human reason: God's commands, as revealed in the Qur'an and the partypoker practice of Muhammad and his companions (the sunnah, as recorded in the traditions, or hadith), are the source of all morality.
• Regarding the nature of God pokerstars and the divine attributes, the Ash'ari rejected the Mu'tazilite position that all Quranic references to God as having physical attributes (that is, a body) were metaphorical. Ash'aris insisted that these attributes were "true", since the Qur'an could not be in error, but that they were not to be understood as implying a crude anthropomorphism.
• Ash'aris tend to stress divine omnipotence over human free will. They believe that the Qur'an is eternal and uncreated.
• Maturidiyyah, founded by Abu partypoker Mansur al-Maturidi (d.944). Maturidiyyah was a minority tradition until it was accepted by the Turkish tribes of Central Asia (previously they had been Ashari and followers of the Shafi school, it was only later on migration into Anatolia partypoker that they became Hanafi and follwers of the Maturidi creed). One of the those tribes, the Seljuk Turks, migrated to Turkey, pokerstars were later the Ottoman backgammon Empire was established. Their preferred school of law achieved a new prominence throughout their whole empire although it continued to be followed almost exculsavely by followers of the Hanafi school while followers of the Shafi Maliki and Hanbali schools backgammon followed the Ashari school. Thus, wherever can be found Hanafi follwers can be found the partypoker Maturidi creed).